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Intelligence, or the light of truth, was not created or made, neither indeed can be" Doctrine and Covenants According to another of Smith's revelations, God told Abraham:. I dwell in the midst of them all. Now the Lord had shown unto me, Abraham, the intelligences that were organized before the world was; and among all these there were many of the noble and great ones. Abraham , Pearl of Great Price. The other two-thirds became the humans born on our earth. According to Joseph Smith, Moses recorded:. And I, the Lord God, spake unto Moses, saying: That Satan, whom thou hast commanded in the name of mine Only Begotten, is the same which was from the beginning, and he came before me, saying—Behold, here am I, send me, I will be thy son, and I will redeem all mankind, that one soul shall not be lost, and surely I will do it; wherefore give me thine honor.
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But, behold, my Beloved Son, which was my Beloved and Chosen from the beginning, said unto me—Father, thy will be done, and the glory be thine forever. Wherefore, because that Satan rebelled against me, and sought to destroy the agency of man, which I, the Lord God, had given him, and also, that I should give unto him mine own power; by the power of mine Only Begotten, I caused that he should be cast down;. And he became Satan, yea, even the devil, the father of all lies, to deceive and to blind men, and to lead them captive at his will, even as many as would not hearken unto my voice.
Moses , Pearl of Great Price. The question was asked "How can Jesus and Lucifer be spirit brothers when their characters and purposes are so utterly opposed? On first hearing, the doctrine that Lucifer and our Lord, Jesus Christ, are brothers may seem surprising to some — especially to those unacquainted with latter-day revelations. But both the scriptures and the prophets affirm that Jesus Christ and Lucifer are indeed offspring of our Heavenly Father and, therefore, spirit brothers. Jesus Christ was with the Father from the beginning.
Lucifer, too, was an angel who was in authority in the presence of God, a son of the morning. See Isa. Both Jesus and Lucifer were strong leaders with great knowledge and influence. But as the Firstborn of the Father, Jesus was Lucifer's older brother. See Col.
How could two such great spirits become so totally opposite? The answer lies in the principle of agency, which has existed from all eternity. Of Lucifer, the scripture says that because of rebellion he became Satan, yea, even the devil, the father of all lies. Moses Note that he was not created evil, but became Satan by his own choice. When our Father in Heaven presented his plan of salvation, Jesus sustained the plan and his part in it, giving the glory to God, to whom it properly belonged.
Lucifer, on the other hand, sought power, honor, and glory only for himself. When his modification of the Fathers plan was rejected, he rebelled against God and was subsequently cast out of heaven with those who had sided with him. See Rev. That brothers would make dramatically different choices is not unusual.
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It has happened time and again, as the scriptures attest: Cain chose to serve Satan; Abel chose to serve God. See Moses We can only imagine the sorrow of our Heavenly Father as he watched a loved son incite and lead a rebellion and lose his opportunity for exaltation. But we can also imagine the Fathers love and rejoicing as he welcomed back the beloved son who had valiantly and perfectly fought the battles of life and brought about the great Atonement through his suffering and death.
The story of Lucifer is the most terrible example of such apostasy.
Chapter 3 – The Truth of the God Family, God the Father & God the Son
He pitted his own plan and will against the purposes of God. He strove to gain the birthright of his Elder Brother, Jesus the Christ. When his proposition was rejected, he forsook all that he had gained, He was no longer Lucifer, bearer of truth, who walked in light, but Satan, teacher of untruth, who slunk in darkness. He became the enemy of God and of all who try to walk according to the Lord's commandments. One-third of the spirits present in that vast assembly supported Satan and became enemies of the truth that they had formerly cherished.
With him these rebellious spirits lost their fellowship with the valiant sons of God. Evidences and Reconciliations , p. God lives in the family unit. He is our Father in heaven— the literal and personal Father of the spirits of all men. We were born as spirits, and we dwelt in the presence of our Eternal Parents ; we lived before our mortal birth. As spirits we were in all respects as we are now save only that we were not housed in mortal bodies as is the present circumstance.
Christ was the Firstborn of all the heavenly host; Lucifer was a son of the morning: each of us came into being as conscious identities in our appointed order; and Christ is our Elder Brother. The Mortal Messiah , vol. The importance of not accommodating temptation in the least degree is underlined by the Savior's example.
Did not he recognize the danger when he was on the mountain with his fallen brother, Lucifer , being sorely tempted by that master tempter? He could have opened the door and flirted with danger by saying, "All right, Satan, I'll listen to your proposition. I could tell you the place where the blessed Polycarp sat to preach the Word of God.
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It is yet present to my mind with what gravity he everywhere came in and went out; what was the sanctity of his deportment, the majesty of his countenance; and what were his holy exhortations to the people. I seem to hear him now relate how he conversed with John and many others who had seen Jesus Christ, the words he had heard from their mouths. In particular, he heard the account of Polycarp's discussion with John and with others who had seen Jesus. Irenaeus also reports that Polycarp was converted to Christianity by apostles, was consecrated a bishop, and communicated with many who had seen Jesus.
He repeatedly emphasizes the very great age of Polycarp. Polycarp kissed the chains of Ignatius when he passed by Smyrna on the road to Rome for his martyrdom. According to Irenaeus, during the time his fellow Syrian, Anicetus , was the Bishop of Rome, in the s or , Polycarp visited Rome to discuss the differences that existed between Asia and Rome "with regard to certain things" and especially about the time of the Easter festivals.
Irenaeus said that on certain things the two bishops speedily came to an understanding, while as to the time of Easter, each adhered to his own custom, without breaking off communion with the other. Anicetus followed the western practice of celebrating the feast on the first Sunday after the first full moon after the Spring equinox March Anicetus—the Roman sources offering it as a mark of special honor—allowed Polycarp to celebrate the Eucharist in his own church.
In the Martyrdom , Polycarp is recorded as saying on the day of his death, "Eighty and six years I have served Him, and He has done me no wrong", which could indicate that he was then eighty-six years old  or that he may have lived eighty-six years after his conversion. You threaten me with a fire that burns for a season, and after a little while is quenched; but you are ignorant of the fire of everlasting punishment that is prepared for the wicked.
The date of Polycarp's death is in dispute. Eusebius dates it to the reign of Marcus Aurelius , c.
However, a post-Eusebian addition to the Martyrdom of Polycarp dates his death to Saturday, February 23, in the proconsulship of Lucius Statius Quadratus — which works out to be or These earlier dates better fit the tradition of his association with Ignatius and John the Evangelist. However, the addition to the Martyrdom cannot be considered reliable on only its own merits.
LDS Teaching on Lucifer
Lightfoot would argue for the earlier date of Polycarp's death, with which Killen would strongly disagree. In addition, some have proposed a date in However the earlier date of is generally accepted.
Because the Smyrnaean letter known as the Martyrdom of Polycarp states that Polycarp was taken "on the day of the Sabbath" and killed on "the Great Sabbath ," some believe that this is evidence that the Smyrnaeans under Polycarp observed the seventh day Sabbath. William Cave wrote " This is plain, not only from some passages in Ignatius and Clemens' Constitutions, but from writers of more unquestionable credit and authority.
Athanasius, bishop of Alexandria, tells us that they assembled on Saturdays Some feel that the expression the Great Sabbath refers to the Christian Passover or another annual holy day.
If so, then Polycarp's martyrdom would have had to occur at least a month after the traditional February 23 dating since according to the Hebrew calendar the earliest time Nisan 14, the date of the Passover, can fall on in any given year is late March.